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Thomas More’s wisdom

Westminster Abbey – Sermon 2004

Sermon for Legal Service, 1 October 2004, Westminster Abbey by the Reverend Dr. Nicholas Sagovsky, Canon Theologian

In his biography of Thomas More, Peter Ackroyd tells how the Lord Chancellor of England was once asked to right a particular wrong. A beggar-woman lost her dog, which was then adopted by More’s wife, Alice, who became fond of it. The woman discovered where the dog was and claimed it back. More was not sure she really was the owner, so he told his wife and the beggar to stand at opposite ends of his great hall. The dog was placed between them. When it was released, it immediately ran to the beggar, whereupon Alice agreed that the woman was the rightful owner, but offered to buy the dog for a piece of gold. The offer was accepted, ‘so all parties were agreed; every one smiling to see [More’s]

manner of enquiring out the truth’. (The Life of Thomas More, London: Chatto and Windus, 1998, p. 290) Would that all disputes, you may be thinking, could be resolved to such general satisfaction and by such a judgment of Solomon – even if it might be a bit risky to bring the cause of the dispute before the court!

More had, with typical homespun creativity, found a way of applying equity, which was his professional task as Lord Chancellor. The situation could not be resolved by recourse to the common law; what was needed was the application of prudential judgment in such a way that it went to the heart of the situation and enabled the dispute to be decisively resolved. You might even, following the reading we have just heard, say his judgment was inspired: ‘For the Lord gives wisdom… he stores up sound wisdom for the upright.’

Nothing is prised in the Scriptures above wisdom, for in wisdom there is ‘righteousness and justice and equity’, all of which are qualities of God. You can’t buy wisdom. It is, as we say of chocolate cake, ‘something to die for’. It comes from God and, together with righteousness, justice and equity, it is simply God’s gift.

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